. The Female Homo Sacer
An Overview of Depression among Transgender Women. Depress Res Treat. Counseling transgender trauma survivors. J Couns Dev [Internet]. Spring [cited Jul 23]; 80 2 Injustice at every turn: A report of the national transgender discrimination survey. Transgender stigma and health: A critical review of stigma determinants, mechanisms, and interventions. Soc Sci Med. The Report of the U. Transgender Survey. Beyond Human Rights. Minneapolis US : University of Minnesota; Form of Life.
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Lo que queda de Auschwitz: el archivo y el testigo. Homo Sacer III. Vigiar e punir. Public Culture. The right to die and power over life: knowledge to govern the bodies. Texto Contexto Enferm [Internet].
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Summing Up: Essential. Home The Omnibus Homo Sacer. The Omnibus Homo Sacer. By Giorgio Agamben. This single book brings together for the first time all nine volumes that make up Giorgio Agamben's groundbreaking magnum opus. The Omnibus Homo Sacer includes: 1. State of Exception 2. Stasis: Civil War as a Political Paradigm 2.
There are a lot things I don't understand about this book, some of which are probably the result of mere ignorance and the fact that I'm only half way through and some of which seem very hard to imagine an adequate understanding of in any case for example: an ontology in which potentiality is freed from Being? I also don't know what to make of the fact that he occasionally seems to forget that when one speaks of law, one is speaking allegorically, and allegorical figures are formed--as Angus Fletcher side note to Anthony--remember how Dr.
Lehner used to talk about him?
Just as Spenser has to cut away half of the natural world in an act of violence Teskey in order to shape his allegory night, woods, wilderness, all cut away , Agamben has to cut away the better part of law to be able to discuss its movements. I guess it's worth it, but I don't know. Maybe if he were writing in excellent verse I'd be sold on the whole thing.
Sometimes it just seems like messianic history all over again. I guess there are worse things. Apr 11, Jason rated it it was amazing Recommends it for: Those looking to think about politics in a new way. Shelves: philosophy , political-theory. Agamben's claim in this book is that modern political theory i. This means that whatever form of government is chosen, it tends invariably towards either anarchy or to the concentration camp.
Because the government will be too weak to defend its citizens, and the State of Nature will reassert itself; or, with increased demands for rights on the parts of citizens, the state will need to enact ever mo Agamben's claim in this book is that modern political theory i. Because the government will be too weak to defend its citizens, and the State of Nature will reassert itself; or, with increased demands for rights on the parts of citizens, the state will need to enact ever more laws to protect and defend those rights, leading to the complete control of citizens in the concentration camp.
This is a controversial claim, and much of the theory drawn from Foucault and Arendt will not resonate well with American audiences who may be unfamiliar with their work. Furthermore, Agamben's text is dense and difficult, as he's trying to get the reader to think about politics without using the language we've been accustomed to use for the last several centuries. Agamben's argument is worth considering, and it will get the reader thinking about politics in a different way from the stale rhetoric of current debates. View all 3 comments. Feb 17, John rated it it was amazing. Agamben argues that the "bare life" of man under modernity is inherently politicized; it is this notion that allows for the concept of the "rights of man," though these rights are theoretical rather than always in effect.
This is because sovereignty is based upon an exception: the sovereign is outside the law, and is always sovereign over another exception which Agamben deems the homo sacer, the life which can be killed without legal repercussion but not sacrificed. Homo sacer is included in t Agamben argues that the "bare life" of man under modernity is inherently politicized; it is this notion that allows for the concept of the "rights of man," though these rights are theoretical rather than always in effect.
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Homo sacer is included in the law through its very exclusion, and so forms the exceptional state at the bottom rung of sovereign power that blends inside and outside. Biopolitical regimes of the 20th century, in mixing political and bare life, make all individuals similarly exceptional blends of nature and law. Agamben's point is that the state of exception and the politicization of bare life are the grounds of the state, not concepts like the social contract, and it is this shared ontology that has allowed democracies to slide into totalitarian states and back with such ease.
Super smart, but I'm still wrangling with some of the details. Jul 15, Maxim rated it it was amazing. In its three chapters Agamben shows the contradictions among law, politics and bare life at the base. You can easily get a rough picture about why Western democratic trends still fail up to this date. Lots of nazist biopolitic activities and different documental facts from Antiquity help to strengthen book's core ideas.
The propasals how to overcome this global regime are blurred like in today's other philosophers' works. But let's confess that generally, it is not about a result, but a process. But let's confess that generally, it is not about a result, but a process Jul 07, Christopher McCaffery rated it it was amazing. Blown away. May 08, Luke rated it really liked it Shelves: philosophy , theory-methodology.
Of Guardian and Wards: The Indian as Homo Sacer
This is really an important work on sovereignty. Although he is writing for other philosophers and theorists, a serious weakness is his constant name-dropping of obscure classical and medieval thought. This really isn't an approachable book, and it takes some time of close reading to get the point. Aug 10, Jonas Pothelm added it.
As a member of a reading group now reading Agamben, what have I learned? After the first meeting : 1. Altought Agamben refers often to Foucault, his main iltellectual resources remain Hannah Arendt and Heidegg As a member of a reading group now reading Agamben, what have I learned? Altought Agamben refers often to Foucault, his main iltellectual resources remain Hannah Arendt and Heidegger 'The Human Condition' , Walter Benjamin exception becomes rule and Carl Schmitt souvereignity is the power that makes an exception possible - and Karl Marx in an Italian tradition near to f.
I think Agamben does not relies upon a Foucaullian approach. Agamben - deffinitly a philosopher - is in search for an ontology. In the end, this brings him to the question of life itself, rather than analyse politics. In other words : he is in search for a ground, a 'subject' for his theory, which lies in life itself e. The exceptional condition relies on the definition of bare life. This conclusion drives him towards an almost messianistic discourse e.
About the political part of his theory : Agamben believes that a situation of exception f.
Therefor life in a concentration camp is not the exception that violates the functions of politics, but it IS the fundament of modern politics. In other words : if you want to know how politics work, you have te analyse the camp. May 06, Bradley rated it really liked it. See my review of Roberto Esposito - ibid.. Subjectivity involves living dependently upon an other - and having one's life determined by conscience, and knowledge And, is that See my review of Roberto Esposito - ibid.. And, is that true freedom? Yes, Giorgio we all know, the holocaust totally sucked balls. And for your generation, it was the most important event in the 20th century.
My generation does not give a shit about any of that though.
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We are too busy ignoring the contemporary holocausting that is going on because of our selfish decadence I want to read some more about how powerless we all are - yet, this is what pisses me off the most about Agamben - he does not offer any viable solutions to the problem of efficacy. Like Foucault, he bitches for nearly pages - horrifies the reader showing us the exact size and length of the shaft - and then he just says, Oops, there is nothing anyone can do about this Blecht, time to get back to playing video games and living the world's truest philosophy - Ignorance is Bliss.
Apr 23, Andrew rated it really liked it. I like the main argument, but I find the AB-BA inclusive exclusion, exclusive inclusion; wolf inside a man, man inside a wolf abstract theoretical discussions a bit off-putting.
Please don't make me read Badiou.